Sleeping floor

Sleeping floor

Info

JR Agematsu Station → Ontake Kotsu Bus 5 minutes bound for Kuramoto, bus stop: Nakasendo Nezame or sleep-wake, 5 minutes on foot
54km 1 hour from Nagano Road Shiojiri IC via National Route 19
130 units

Business Hours

Freedom to walk (be careful at night, in the slippery winter season)

Price

Free walking (200 yen for admission from Rinkawa-ji)

Spot Category

Rivers, waterfalls, springs, valleys, stones, rock formations


There is also an easy walking promenade to the art park.

The information provided reflects the details available at the time of the survey.
Please note that facility details may change due to the facility’s circumstances, so please check for the latest information before visiting. This content has been translated using machine translation.

Information provided by: JTB Publishing

This content uses automatic translation services. Automatic translations may not always be accurate.
Please note that the translated content may differ from the original meaning. We ask for your understanding when using this content.

Related Spots

Akazawa Forest Railway

The Torco train, commonly known as "Rintetsu"; the railway that ran from 1916 to 1975 and laid the cornerstone of Kiso's forestry industry; and is now running back and forth on the restored track for tourism.

Akazawa Forest Museum

A museum located in the Akazawa Natural Rest Forest. It displays tools related to forestry, and introduces the history of forest resources and forestry. You can learn more about the Akazawa-no-Mori, Kiso-no-Mori, which has been managed as a sacred tree of the Ise Shrine since ancient times, and the forestry represented by the middle ride of Kiso. In addition, there is also a corner to introduce animals of the forest.

Sleeping Floor Art Park

A park that stretches across the flat on the left bank, a little down the Kiso River from the floor of the sleep. In connection with the legend of Taro Urashima, you can enjoy a walk while admiring granite monuments and objects made with the theme of time. The eye-catching is a huge sundial monument in the center of the park. It is a work of art by the pioneer of environmental art, Akira Kaku, and it is a work of art that calculates the fluctuation of the Earth's axis of rotation. There are also works that get motifs from the Urashima legend, such as the Tamate Box and the Dragon Palace Gate, so it is interesting to look around while adding interpretations to each of them.

Kōtoku-ji Temple

An ancient temple of the Rinzai sect, located on a high ground overlooking the townscape. Kaesan was in the year of Meiyo 9 (1500). In Kyoho 10 (1725), the main hall, which was erected by the Hayashi family, includes the Uguisu-tsuku corridor, the Yamaoka Tetsushu flat-profile, and the Owari Tokugawa family's basket. The back of the back [kuri] next to the main hall houses a basket with a car devised by the priest in the Tenpo years. In the shrine under the entrance stone steps, Enmei Jizo, which is said to save women, is celebrated. As the festival approaches in April, the stone gets wet at night due to the temperature difference between day and night. The Honson Yakushi Nyorai was by a Buddhist master, Kiyama, of Gyeongsang 4 (1599). Chubu 49 Yakushi No. 21.

Myokaku-ji Temple

The ancient temple of the Rinzai Myoshin-ji school, which is lined with the main temple and the Jōō-dō and the bell-roomon. It is said to be about 700 years ago, but was rebuilt in Kyoho 11 (1726) after it was destroyed by fire. The gardens are well-maintained, and the flowers of the four seasons add color. The main hall was rebuilt in 2018 for aging.

Hakusan Shrine

Natural wood of cypress and cedar thrives on the grounds. The four shrines (important cultural property) of Kumano, Izu, Hakusan, and Zao, which are about 1m away from the side where the bills of the first year of Kenbu (1334) remain inside the Okiya in Ishigaki (Oiya). All of them are considered to be the oldest Kamakura architecture in Nagano Prefecture, which is characterized by the roof of Ichikensha style cypress skin. The entrance with the inscription of 1439 was left behind, indicating that it was the center of the culture of Kiso Valley.

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