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高井橋
山田牧場
八滝
雷滝
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村営の公衆浴場。蕨平地区ののどかな丘陵地にあって、高山村の牧歌的な風景を一望できる好環境にある。大浴場は木の温もりを生かした造り。ベランダ状に張り出した半露天の展望風呂からの眺望は抜群で、晴れた日には北アルプスまでが眺望できる。展望風呂の垣根になっている竹は、北アルプスの峰々を模したもの。展望風呂にふさわしい趣向だ。
山田温泉のシンボルであるとともに、信州高山温泉郷の代表的な公衆浴場。現在の建物は平成元年(1989)に建て替えられたものだが、入母屋と唐破風をもつ桃山風の建物。以前の素朴さがそのまま残されている。館内は湯船はもちろん、壁や天井、窓の桟にいたるまで木を使用。柱や湯船の縁には檜が使われ、木の香漂う風情あふれる造りがすばらしい。早朝には湯けむりが立ち込め、山の湯情緒を一層盛り上げている。
総木造りの浴槽に源泉かけ流しの褐色の湯がたたえられる日帰り温泉。素朴な佇まいは、秘湯と呼ぶにふさわしい。含有成分は、総計で1kgあたり約8000mgとかなりの高濃度。ナトリウム、カルシウム、硫酸、鉄、ヨウ素など、多くの物質が溶け込み、泉質のよさは抜群。また安産・子授け・子育ての神様を祀る子安神社の近くにあり、「子宝の湯」としても知られている。
An ancient temple of the Rinzai sect, located on a high ground overlooking the townscape. Kaesan was in the year of Meiyo 9 (1500). In Kyoho 10 (1725), the main hall, which was erected by the Hayashi family, includes the Uguisu-tsuku corridor, the Yamaoka Tetsushu flat-profile, and the Owari Tokugawa family's basket. The back of the back [kuri] next to the main hall houses a basket with a car devised by the priest in the Tenpo years. In the shrine under the entrance stone steps, Enmei Jizo, which is said to save women, is celebrated. As the festival approaches in April, the stone gets wet at night due to the temperature difference between day and night. The Honson Yakushi Nyorai was by a Buddhist master, Kiyama, of Gyeongsang 4 (1599). Chubu 49 Yakushi No. 21.
The ancient temple of the Rinzai Myoshin-ji school, which is lined with the main temple and the Jōō-dō and the bell-roomon. It is said to be about 700 years ago, but was rebuilt in Kyoho 11 (1726) after it was destroyed by fire. The gardens are well-maintained, and the flowers of the four seasons add color. The main hall was rebuilt in 2018 for aging.
Natural wood of cypress and cedar thrives on the grounds. The four shrines (important cultural property) of Kumano, Izu, Hakusan, and Zao, which are about 1m away from the side where the bills of the first year of Kenbu (1334) remain inside the Okiya in Ishigaki (Oiya). All of them are considered to be the oldest Kamakura architecture in Nagano Prefecture, which is characterized by the roof of Ichikensha style cypress skin. The entrance with the inscription of 1439 was left behind, indicating that it was the center of the culture of Kiso Valley.
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