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2000m級の山々を望みながら滑れる
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平安時代から鎌倉時代にこの地を治めた海野氏の氏神で、海野宿の鎮守でもある。境内には樹齢700年の大ケヤキがそびえ、地元出身の名力士・雷電を記念した土俵も。毎年4月の第2日曜日には例祭、11月23日には新嘗祭が行われ、いっそうの賑わいをみせる。
湯の丸高原に自生するレンゲツツジはおよそ60万株。6月下旬、山肌を赤く染めるように埋めつくす大群落は、高原に初夏の訪れを感じさせてくれる。この季節、高原のさわやかな風の中、レンゲツツジの間を縫うように登る湯ノ丸山・烏帽子岳登山は人気のトレッキングコース。多くの高山植物や野鳥に出合える自然探索に出かけてみたい。6月中旬～7月上旬には湯の丸高原つつじ祭も開催。
高峰高原と湯の丸高原の間に挟まれた高層湿原。高山植物を観察しながら散策できる。おすすめは池の平駐車場から湿原、三方ケ峰、見晴岳、雲上の丘へと1周する所要2時間の遊歩道。高山植物の宝庫で、約1200種類の亜高山・高山植物が生育。春から秋にかけて、ツマトリソウ・オダマキ・スズラン・マツムシソウなどの花が見られ、初夏はアヤメの群落が紫一色に湿原を染める。可憐なピンクの花を咲かせるコマクサも美しい。ほかに水ノ塔山・篭ノ登山コース、烏帽子岳・湯ノ丸山コースなどもある。
An ancient temple of the Rinzai sect, located on a high ground overlooking the townscape. Kaesan was in the year of Meiyo 9 (1500). In Kyoho 10 (1725), the main hall, which was erected by the Hayashi family, includes the Uguisu-tsuku corridor, the Yamaoka Tetsushu flat-profile, and the Owari Tokugawa family's basket. The back of the back [kuri] next to the main hall houses a basket with a car devised by the priest in the Tenpo years. In the shrine under the entrance stone steps, Enmei Jizo, which is said to save women, is celebrated. As the festival approaches in April, the stone gets wet at night due to the temperature difference between day and night. The Honson Yakushi Nyorai was by a Buddhist master, Kiyama, of Gyeongsang 4 (1599). Chubu 49 Yakushi No. 21.
The ancient temple of the Rinzai Myoshin-ji school, which is lined with the main temple and the Jōō-dō and the bell-roomon. It is said to be about 700 years ago, but was rebuilt in Kyoho 11 (1726) after it was destroyed by fire. The gardens are well-maintained, and the flowers of the four seasons add color. The main hall was rebuilt in 2018 for aging.
Natural wood of cypress and cedar thrives on the grounds. The four shrines (important cultural property) of Kumano, Izu, Hakusan, and Zao, which are about 1m away from the side where the bills of the first year of Kenbu (1334) remain inside the Okiya in Ishigaki (Oiya). All of them are considered to be the oldest Kamakura architecture in Nagano Prefecture, which is characterized by the roof of Ichikensha style cypress skin. The entrance with the inscription of 1439 was left behind, indicating that it was the center of the culture of Kiso Valley.
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