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The Ushibuka Hayaya festival is said to have been born in the late Edo period in Ushibuka Minato, which was crowded with sailing boat traffic. The song is characterized by a cheerful and light rhythm that makes Nori feel good and cheerful. In addition, the Uinuki [Oniki] grass-cutting song is a work song that has been sung for a long time in the Ushibuka region. In the content of the lyrics, love with a mullet-fishing fisherman is sung.

Go through the Cha-no-ring made in the precinct, pray for a disease-free disaster, and prosperity of the offspring. The Natsugoshi exorcism, which is to be delivered at that time and exorcise Sin, is carried out on the next day.

At the Amida-ji Temple, known as the Hydrangea Temple, you can appreciate 80 kinds of flowers, including 4000 strains of Hydrangea, summer camellia, potato tsutjiki, taisanbok, water lily, and semi-summer flowers, which also sell seedlings.

In ancient times, in the summer of Japan, he prayed to God through a circle to pay off his sins and cleanse his mind and body, to hit the plague and gain spiritual power. After this, from the morning of the day, a ring of Ochi will be attached to Suijin Gate to exorcise the guilt of the worshippers.

A venerable ancient temple built at the order of Emperor Tenmu during the Atori period. After the Heian period, Yadadadera, which became the center of the Jizo faith, began planting hydrangeas about 60 years ago, in the name of Jizo-sama. Now known nationwide as the Hydrangea Temple, about 60 species of 10,000 hydrangeas bloom in a large precinct of 25,000 sq m.

After the sacred sword passed to the Kanda [Koda] Shrine at the end of the precinct, and the regular festival of the Kanda Shrine was saidari, the festival was held at the saiba established in front of the shrine. It is also known as "Denden Matsuri" because the procession proceeds while beating the taiko as "Denden", and it has long been known as the forerunner of Yamato's summer festival.

The Natsugoshi Daipura is a daily ritual in which people purify their sins and mule that have come to their minds unnoticed, and pray for a disease-free disaster in their day-to-day life. At this Natsugoshi Daikorari, a ring is set up wishing to save the epidemic by passing through the ring of Chino, and can pass freely on the day. Every day, there are various things that have fallen without notice, and a form to purify the offense. * The attendance may be changed depending on the situation.

In your daily life, a ritual that has been handed down since ancient times, in which the sins and sins committed unknowingly are transferred to the shape of the body and body. A large kamari provided in front of the main shrine is followed by the Shinto priest, followed by the general worshipers, and exorcise sin and sultry. The transfer will be awarded from June 1st to the day of the Great Exorcism ceremony. Image courtesy:(C) Ishikiri Tsuruya Shrine

He prays for a no-sickness disaster and goes through the Chino ring, entrusts half a year of sin and slasshness to the doll, and exorcizes them by flushing them to a stream in the precinct, and hopes for the rest of the half-year of no-sickness.

While chanting, "Minazuki's Natsugoshi exorcise is a thousand-year-old life," he passes through a large circle three times: left, right, and left. A traditional shrine that puffs on a doll [Hitogata] about 10cm, rubs her body, and exorcizes and exorcizes her own sins and dirt for half a year. Image courtesy Ishimizu Hachimanomiya